新乡贤文化重塑乡村文化自信

党的二十大报告中提出，推进文化自信自强，铸就社会主义文化新辉煌。进入新时代，提升乡村文化自信的重要性越发凸显，其既是文化强国的一项重要战略，也是引导乡村文化建设的重要力量。本文对新时代乡村文化自信的生成逻辑、提升路径和价值意蕴进行探析，从历史发展的角度梳理了传统乡村文化的继承、乡村革命精神的弘扬、先进文化的培育和乡村风貌的坚守构成的乡村文化自信生成逻辑，阐明了以加强主流意识形态建设、推进乡村优秀传统文化传承与创新、增强村民文化主体意识和加强城乡文化的交流与互动为手段的乡村文化自信提升路径；揭示了以实现乡村物质文明与精神文明协调发展和为实现乡村治理现代化提供精神动力为内容的乡村文化自信价值意蕴。

振兴乡村文化是传承我国传统文化的首要任务。随着乡村振兴战略的提出，乡村振兴有卓越的成效，但乡村文化振兴却成为一些地区的空口号、花外衣。振兴乡村文化面对主体缺失、客体匮乏、载体有效性不高等现存问题，需要从乡村文化的三个要素出发，围绕思想认识、人才协同和特色产业的三个方向，提出有效的实践路径，推动乡村文化振兴的顺利进行。

党的十九大报告提出的乡村振兴战略是解决我国“三农”问题的又一重大战略性举措。随着现代化进程的日益加快，乡村文化面临着许多冲击和挑战，呈显出日渐衰落的趋势。本文从不同的角度分析乡村文化建设的必要性与困境。从农民的文化价值观、乡村文化发展、乡村文化建设参与的主体、乡村文化建设的治理模式等方面着手，总结出乡村文化振兴的实践对策：培育农民文化自信；促进乡村文化发展；搭建多元参与的文化建设主体格局，建立乡村文化治理新模式。

在中国传统社会，士绅阶层沟通了庙堂与乡野，在乡村治理中发挥着不可或缺的作用。而在当代，新型乡村领导层备受瞩目，他们既要有改革创新的时代精神，又要传承古代士绅之精神。本文以《吕氏乡约》、《南赣乡约》为例，分析传统社会中的士绅阶层，探讨地方士绅参与乡村治理的乡治思想，并进一步联系当代“杨林桥模式”，探究现代乡村精英的合法性，以期促进现代乡村精英有效发挥作用。

党的十九届三中全会精神指出，我国要坚持把解决好“三农”问题作为全党工作重中之重，全面实施乡村振兴战略。在此背景下，如何紧紧抓住乡村振兴战略带来的机遇，推进农业农村现代化与社会主义新农村建设，解决新时代农村发展不平衡不充分的现实问题，满足农村人民群众日益增长的物质文化和精神文化需求，实现农民在意识形态领域中的广泛参与和积极配合，是在农村推进马克思主义大众化需要思考和解决的问题。基于葛兰西文化领导权理论，从争取农民群众对马克思主义理论的自觉认同、强化农村基层党组织在马克思主义大众化中的载体建设、凝聚农村有机知识分子在马克思主义大众化中的积极力量、打好农村马克思主义理论宣传工作的“阵地战”四个方面提出在农村推进马克思主义大众化的策略研究。

在治理观念全面创新的新时代背景下，社会变革带来新的现实需求，原来乡村治理模式需要重构变革，在这样的背景下更加要求推进治理体系和能力进一步现代化，提高治理能力。乡镇党委政府作为科层体系的最末端，同时也是向下沉入国家治理体系的关键一环，乡村社会发展变迁过程中也带来了新的伦理困境，由于凭借乡贤自身资源优势的下沉，以及在获得村民认同的基础上嵌入既有的治理结构，也是应对现阶段乡村治理现实困境的一种纾解策略。新乡贤参与乡村治理是在治理现代化背景下，在乡村地区结合历史经验以及新时代乡村治理新需求的治理方式的创新，从而形成独特的治理资源。本文基于以上分析，通过乡村振兴视域下治理能力现代化的新要求以及重构乡贤文化传播新乡贤文化推进乡村善治建设治理现实的意义以及内生逻辑的分析，为新乡村参与乡村治理最终实现乡村振兴战略伟大蓝图提供理论参考。

中国乡村的有效治理是当前乡村振兴战略实施背景下理论界和实务界都予以强烈关注的重要议题。引入权力的文化网络理论与嵌入理论，提出“嵌入式文化网络”，基于对J省P镇G村个案研究对乡村通过行政嵌入和内生文化相耦合实现有效治理的生成逻辑和功能机制进行诠释。研究表明：通过“文化复现–关系重塑–组织再造”的运行逻辑，通过传统文化重塑乡村社会关联和凝聚价值目标；运用行政吸纳和文化认同连结乡村关系网；通过组织构建建设综合平台，通过组织的形式吸纳社会与市场资源进入治理。“嵌入式文化网络”通过“价值统合–主体凝聚–资源整合”的功能机制实现传统性与现代性、外嵌性与内生性的互构融合，推进乡村有效治理。

新乡贤在乡村治理中扮演内生型经纪人角色，通过多种行动策略介入乡村治理，具有提升农村社会组织功效、增强公共服务供给有效性、丰富农村社会生活等价值。在“三治合一”中，发挥德治主导、提高村民自治参与度、深化乡村法治的作用。通过多种模式参与乡村政治、经济、文化、社会、生态文明建设，取得显著成效，为乡村振兴提供了有力支持。

乡村治理的有效与否直接关系到社会主义现代化建设的成败。“新乡贤文化”被写进国家“十三五”规划纲要和2017年中央1号文件。步入新时代，乡贤正被赋予新的内涵，成为乡村治理的重要资源。文章首先对乡贤、新乡贤、乡村治理等相关概念进行阐述，然后着重讨论当前形势下“新乡贤”治理模式的内在动力与面临的困境，接下来对其未来发展做出了进一步思考，并对新乡贤治理模式提出了可能性的探索建议。

新乡贤作为促进乡村振兴的一种新型人才资源，成为解决农村养老难题的关键力量。然而，由于新乡贤在参与农村养老作中的角色定位模糊，以及农村地区社会转型等原因，新乡贤在助力农村养老的实践过程中面临着合作困境、主体困境和信任困境。因此，文章基于共生理论，从完善多元主体协同结构、构建互惠保障机制、重塑乡村合作信任三个方面构建农村养老共生模式，实现新乡贤助力农村养老实践从“参与”到“共生”的转变。通过提高新乡贤同农村社会的融合度，不断提升新乡贤助力作用的有效性，以期有效缓解农村地区养老困境。

: At the Central Rural Work Conference, the national leaders stressed that comprehensively promoting rural revitalization, which is a historic shift in the focus of the work of “three rural areas”, and should do a good job of consolidating and expanding the achievements of poverty alleviation and effectively connecting rural revitalization. Although the current poverty alleviation task has been completed, we should not forget the original intention, keep in mind the mission, hand over the baton of poverty alleviation and rural revitalization, and ensure a smooth transition. In the context of rural revitalization strategy, on March 27, 2023, the finals of the first “Beautiful Countryside” basketball League in Taipan Village, Taijiang County, Qiandongnan Prefecture, Guizhou Province (hereinafter referred to as “Cun BA”) caught the ride of new media and shared the “Big data dividend”, which quickly became popular on the Internet. As a sports activity with local characteristics, “Cun BA” is of great significance for promoting the revitalization of rural culture, promoting the development of rural economy, promoting the harmony of rural society, promoting the development of rural sports undertakings and improving the cultural self-confidence and sense of identity of villagers. This paper is committed to starting from the current situation of the development of “Cun BA”, analyzing the feasibility of “Cun BA” assisting the development of rural revitalization in Taijiang County, and on this basis, putting forward suggestions and countermeasures for “Cun BA” empowering rural revitalization and development, in order to provide a new sample for reference for the rural revitalization strategy of rural cultural inheritance and development, and contribute to the construction of a powerful sports country and a modern country.

No abstract available

Communities are fundamental to national development, functioning as essential social units where local cultural identity and public participation play a crucial role. However, rapid urbanization has led to a decline in interpersonal interactions, weakened community bonds, and increased social divides, which in turn reduce residents’ engagement in public affairs. This study aims to explore the relationship between cultural identity and community revitalization to promote sustainable community development. We will achieve this by analyzing the implementation experiences of two rural Taiwanese communities: Huanan Community in Gukeng, Yunlin, and Chenggong Community in Dadou, Taichung City. Using exploratory factor analysis and regression analysis as our methodologies, we seek to understand how cultural identity fosters cohesion, enhances participation, and supports sustainable development in community revitalization. Our research findings indicate that cultural identity is composed of cultural engagement, cultural belonging, and cultural integration. Conversely, community revitalization encompasses aspects of daily life, life experiences, personal economic evaluation, community industry development, and residents’ environmental awareness. The overall research framework demonstrates that cultural identity has a strong influence on community revitalization, identifying strategies to improve residents’ quality of life and foster vibrant communities.

Against the backdrop of China's official rural revitalisation strategy, the development of village tourism in Henan has been fast-tracked, which has led to the destruction of village landscapes and the gradual disappearance of the original locally preferred landscapes. New village community squares lack cultural connotation. The design of village community squares lacks appropriate methods and sustainable development. This paper adopts the qualitative research method, sums up the valuable experience by analysing the relevant cases at home and abroad, explores the design of Henan villages community squares based on cultural identity, and puts forward the basic characteristics and design principles that the design logic of Henan villages community squares should have. It is hoped that the theoretical viewpoints of this study can contribute to the enhancement of cultural identity of village community landscapes in Henan Province, and at the same time provide a theoretical basis for the design and construction of villages community squares in Henan.

No abstract available

Background Cultural differences between health professionals and Indigenous peoples contribute to health inequalities, and effective cross-cultural communication and person-centred healthcare are critical remedial elements. Community pharmacists can play a significant role by reducing medication-related problems through medication reviews, yet barriers to access include cultural and linguistic challenges. The Indigenous Medication Review Service (IMeRSe) aimed to address these barriers via a culturally responsive intervention. The aim of this paper is to present the cross-cultural training framework developed as a component of this intervention and the feasibility evaluation of the first stage of the training framework. Methods A training framework was developed, emphasising pharmacists’ skills and confidence in effective cross-cultural communication and relationship-building with Indigenous Australians (Please note that the use of the term ‘Indigenous’ in this manuscript includes all Aboriginal and Torres Strait Islander people and acknowledges their rich traditions and heterogenous cultures) across three stages: (1) online and workshop-based, covering Indigenous history and health, cross-cultural communication and a holistic, strengths-based approach to intervention delivery; (2) orientation to local Aboriginal Health Services, community and cultural protocols; and (3) ongoing mentoring. The feasibility evaluation of the first stage included the following: self-reported levels of cultural capability, cultural confidence and skills, motivators and barriers to working with Indigenous Australians, assessed pre- and post-training. Participants completed self-administered questionnaires including a 22-item validated Cultural Capability Measurement Tool. Paired t tests assessed change in mean scores of Likert scale data. Results Stage 1 development resulted in an 8.5-h standardised cross-cultural training programme tested with 39 pharmacists working across urban and rural/remote Australia. Thirty-six pharmacists completed the feasibility evaluation (75.7% female, all non-Indigenous, 75.7% never attended prior cross-cultural training). Participants reported overall acceptability with training; the majority perceived it added value to their practice. Improved cultural capability post-training was reflected in increased scores for 21/22 items, nine reaching statistical significance. There were significant improvements for all 26 confidence and skills statements, and selected motivational and barrier statements, particularly participants role in improving Indigenous health outcomes and cross-cultural communication. Conclusions This study provides preliminary evidence that the training programme was feasible to deliver and prepared pharmacists to deliver a culturally responsive medication review intervention. The online knowledge-based modules and face-to-face workshops provide a standardised framework for larger-scale implementation of the intervention training. Trial registration Australia and New Zealand Clinical Trials Registry ACTRN12618000188235 .Prospectively registered 22 January 2018.

Background/Objectives Migration is suspected to increase the risk for psychological distress for those who enter a new cultural environment. We investigated the association between sociodemographic characteristics, premigratory and migratory factors and psychological distress in rural-to-urban migrants just after migration and after resettlement. Methods Data from the cross-sectional sib-pair designed Indian Migration Study (IMS, 2005–2007) were used. The analysis focused on 2112 participants aged ≥18 years from the total IMS sample (n = 7067) who reported being migrant. Psychological distress was assessed based on the responses of the 7-questions in a five-point scale, where the respondents were asked to report about their feelings now and also asked to recall these feelings when they first migrated. The associations were analyzed using multiple logistic regression models. Results High prevalence of psychological distress was found just after migration (7.3%; 95% confidence interval [CI]: 6.2–8.4) than after settlement (4.7%; 95% CI: 3.8–5.6). Push factors as a reason behind migration and not being able to adjust in the new environment were the main correlates of psychological distress among both the male and female migrants, just after migration. Conclusions Rural-urban migration is a major phenomenon in India and given the impact of premigratory and migratory related stressors on mental health, early intervention could prevent the development of psychological distress among the migrants.

No abstract available

Uttar Pradesh, one of the most populous states, establishes a complex sociocultural landscape, especially in rural areas. Early marriage is any formal marriage or informal union between a child under 18 and an adult or another child, which is prevalent in many rural communities of Gautam Budh Nagar district where traditional practices often outweigh legal regulations. Early marriage impeds girls, education, psychological well-being, and health. This practice inevitably denies young women of school age the right to the education necessary for personal development, preparation for adulthood, and effective contribution to the future well-being of family and society. Each year around 70,000 girls die in labor since their bodies are not mature enough for childbearing, World Health Organization (2024). and UNICEF, (2012). Child or early marriage is a global issue fuelled by gender inequality, poverty, social norms, cultural traditions, lack of awareness, and insecurity. To revert this, education and self-consciousness among women about their rights are crucial in mitigating incidences of early marriage UNICEF (2024). This means enhancing access to quality education for girls while at the same time enlightening communities in rural areas to amend societal norms that enable early marriage to continue. In this study, we try to understand the causes and consequences of child marriages in rural areas and strategies to eliminate them. This study used primary and secondary data to understand the overall concept of early marriage in rural areas and find its causes and consequences. . KEYWORDS :Forced early marriages, Child marriage, Rural Gautam Buddha Nagar, Societal pressures, Gender inequality, Cultural norms, Poverty and marriage

In tracing two Chinese rural middle school classes for 3 years, this study found the positive impact of adopting the algorithm-based mobile short video platform Douyin on rural adolescents’ intrinsic motivation. The application’s broad adoption has reshaped the social processes supporting adolescent users’ intrinsic motivation and spontaneous pursuit of life possibilities. In the online interaction based on algorithms, the rural adolescents discover and govern themselves during the algorithms-driven exploration and expression; they also conduct informational and emotional reciprocity with an algorithmic collectivity emerging from clustering technologies. In the offline interaction with the living community, the platform-state digital economy agenda has intervened and coordinated the local cultural attitudes towards youth development with an entrepreneurial solutionism. This study adds to the previous less empirically addressed issue of the rising algorithmic short video service and intrinsic motivation, and puts forward an ecological explanation concerning the national policy, platform business, and the user’s self-consciousness.

Significant divergence between emerging and developed markets can be observed on socio-economic, behavioral, and cultural aspects. Given these disparities, the untapped potential for sustainable consumption in emerging markets has garnered considerable attention from researchers. India is a prominent organic product producer and exporter among emerging economies; however, the domestic organic market remains in a nascent stage. Nevertheless, India's vast consumer economy presents considerable potential for organic products. Presently, organic demand is concentrated in India's metropolitan areas, which have been the primary focus of research in this field. However, rural areas are home to the majority (around 64%) of India's population, and overlooking latent demand in rural markets would be a significant oversight in capturing the essence of any emerging market. Despite the reduction in the urban-rural divide due to digitalization, increased rural consumer income, and an affinity for improved living standards, it cannot be assumed that consumer behavior influencing factors are similar for both rural and urban consumers. Consequently, an undifferentiated approach may not effectively exploit latent opportunities in rural markets. This necessitates examining unknown aspects such as the viability of a blanket strategy to target rural and urban organic consumers. Based on the Theory of Planned Behavior, this study aimed to identify the underlying differences between rural and urban consumers regarding the antecedents of organic purchase intention. Data was collected through purposive sampling using self-administered questionnaires from a total of 453 respondents, including 231 urban and 222 rural consumers. Structural Equation Modeling (SEM) was utilized to analyze the data. The results indicate that perceived price significantly influenced organic purchase intention, whereas health consciousness and environmental concern significantly influenced organic purchase attitude. Moreover, organic purchase attitude partially mediated the relationship between antecedents and organic purchase intention. To examine the differences in the hypothesized relationships between rural and urban consumers, moderation analysis was conducted by dividing the sample based on location. The preceived price to attitude relationship was found to be significantly stronger for urban consumers. Environmental concern was found to be a crucial determinant of organic purchase attitude among urban consumers, while health consciousness was more influential among rural consumers. This may be due to their higher environmental consciousness resulting from the visible consequences of environmental degradation in urban areas. Therefore, the sustainable aspects of organic farming could play a vital role in developing positive organic attitudes among urban consumers. In contrast, rural consumers, comprising small-holder farmers, are well-versed in both organic and conventional agricultural practices, and are more aware of the harmful health effects of conventional farming due to direct exposure to modern agricultural inputs. Additionally, rural consumers are more likely to justify the higher prices of organic products in comparison to urban counterparts, given their familiarity with the costs associated with organic farming. Thus, the significantly weaker relationship between perceived price and attitude among rural consumers can be explained. The present study's findings contribute to the existing body of literature by introducing the moderating effect of location on consumers' organic purchase intention, particularly in the emerging markets. These results provide a valuable resource for policymakers and marketers of organic products seeking to tap into the unexplored and expanding emerging markets. In addition to focusing on sustainability, marketers may also emphasize the health benefits associated with organic products in urban markets by designing awareness campaigns. Furthermore, policymakers can design awareness campaigns targeted at improving the knowledge of urban consumers about the costs associated with organic agriculture and the resulting health and environmental benefits. Conversely, to capitalize on the vast untapped rural markets, organic products should be made readily accessible to rural consumers, as organic price perceptions have a lesser impact on their attitudes compared to their urban counterparts. This may be achieved by establishing more specialty stores and organizing organic farmers' markets in rural areas, which can help to develop the rural organic market. Such measures would not only promote sustainable consumption but also benefit local small-holder organic farmers, who may lack the resources to sell their produce at distant urban markets.

Abstract: This paper explores the intricate relationship between vernacular architecture and cultural identity in the rural landscapes of northern Tamil Nadu. It argues that the traditional building practices, material choices, spatial arrangements, and decorative elements of these vernacular structures are not merely practical solutions to environmental challenges but are deeply embedded expressions of the region's unique cultural heritage, social structures, and belief systems. Through an examination of the key characteristics of these architectural forms, alongside an analysis of their connection to local traditions, rituals, and livelihoods, the paper aims to demonstrate how vernacular architecture serves as a powerful medium for preserving and transmitting cultural identity across generations in this specific region of Tamil Nadu. Keywords: Vernacular architecture, Cultural identity, Tamil Nadu, Rural, Tradition, Space, Material, Sustainability, Community.

This study explores how Thailand’s youth balance tradition and modernity, focusing on the impact of globalization and urbanization on cultural identity. The research aims to understand how younger generations engage with traditional practices while navigating the pressures of modern life. The study employs a qualitative approach with in-depth interviews, focus group discussions (FGDs), and participant observation, targeting youth aged 18-30 in both urban areas (Bangkok, Chiang Mai) and rural regions (Isan) between March and September 2024. The findings reveal a significant disparity in cultural engagement between rural and urban youth. In rural areas, 75% of youth actively participate in traditional cultural practices, while only 50% of urban youth report similar engagement. Urban youth are more inclined to creatively adapt traditions, incorporating them into modern fashion and digital media. In contrast, rural youth maintain a stronger connection to traditional practices due to slower-paced lifestyles and close-knit communities. This research highlights the challenges and opportunities in preserving cultural heritage amidst rapid modernization. It suggests that while urban youth adapt traditional practices, rural youth remain more rooted in them, creating a cultural divide. Future research should explore how creative adaptations of traditions in urban areas can be applied in rural contexts to foster cultural preservation across generations. Additionally, intergenerational dialogue should be examined to reduce conflicts and strengthen cultural identity in a modernizing society.

No abstract available

Gorkha (Nepali-speaking) youth in rural Darjeeling navigate complex cultural identities shaped by historical marginalization and modern education. This conceptual review synthesizes literature on experiential learning and identity development to explore how culturally responsive pedagogy can strengthen Gorkha students’ cultural identity. Drawing on Kolb’s Experiential Learning Theory, Erikson’s psychosocial identity framework, and principles of culturally responsive pedagogy, we propose that engaging adolescents in hands-on cultural experiences (festivals, language, arts, community projects) fosters reflective understanding and identity consolidation. A qualitative review of peer-reviewed studies (including research on indigenous and Himalayan contexts) suggests that immersive cultural programs enhance ethnic self-understanding and well-being. Conceptual framework linking culturally grounded experiences, pedagogical support, and identity outcomes has been proposed. Though community problem-solving may emerge as a byproduct, the focus remains on internalizing cultural knowledge. Implications include integrating local traditions into curricula, teacher training in cultural responsiveness, and further empirical study of experiential interventions in Gorkha contexts.

乡风文明建设是乡村振兴的灵魂。本研究通过知识图谱分析方法，采用CiteSpace 6.1软件对中国知网(CNKI)期刊文献库中227篇相关核心期刊文献进行计量可视化分析，系统梳理与总结了近20年来乡村振兴视域下乡风文明建设的研究进展，揭示了乡风文明建设研究领域的热点话题、研究路径及发展趋势。研究发现，乡风文明建设研究呈现出以下主要趋势：一是研究主题从初始的概念解析逐步过渡到内涵探讨、路径选择及实践效果评估等多元化、系统化研究；二是研究热点紧密跟随国家政策导向；三是研究方法上，从传统的定性分析逐渐融入定量分析与可视化技术，提升了研究的科学性和直观性。在内容演变方面，本研究通过关键词共现与聚类分析识别出八大聚类标签，发现乡风文明建设的研究主题经历了从理论探讨到具体实践，再到理论升华的三个阶段。研究启示未来乡风文明建设研究应继续围绕乡村振兴战略，深化对内涵、路径及关键领域的探索，注重跨学科交叉融合，运用新技术新方法提升研究质量，为推进乡村全面振兴提供理论支撑和实践指导。

红色文化是中华民族宝贵的精神财富。随着对于红色文化研究的不断深入，红色文化在乡村振兴的具体实践中迸发出强大动力。文章分别从历史层面、价值层面、实践层面分析了红色文化助推乡村振兴的逻辑契合，并从乡村人才振兴、文旅融合、产业链拓展、品牌树立等方面提出实现路径，以期为区域利用红色文化推动乡村振兴战略的实施有所裨益。

把社会主义核心价值观与我国的基层社会治理紧密结合到一起，这是十九届四中全会的会议精神所强调的核心，也是能够坚持和发展好我国先进文化体制的关键措施之一。只有在我国的基层社会治理中深入融合社会主义核心价值观，才能够让党中央强有力的领导可以贯彻落实到现实治理工作中方方面面，把握好每一个公共事业的流程和矛盾缓解，进而推动我国先进文化体制的繁荣和强盛，同时也是构建文化强国、强化我国的总体文化软实力，是进一步提升基层社会治理效能的需要。社会主义核心价值观之所以能够融入基层社会治理，是因为它们有共同的目标指向、相同的实践主体和基本一致的推进方式。在我国的基层社会治理工作中深度融合核心价值观，就务必要坚持党中央强有力的领导，要重塑基层社会治理价值目标，建立健全科学有效的激励保障机制。

农村“空心化”治理是乡村治理的重要内容，也是目前全面推进乡村振兴战略过程中的现实难题。农村空心化的形成不是一蹴而就的，而是经济、制度、文化等因素共同作用的结果。这一问题若不加以解决，必然会给乡村振兴带来治理主体缺位、基层组织涣散、经济发展受阻等问题。立足乡村振兴战略的时代背景，引用促进产业振兴的数字化治理技术、建立多元主体参与的数字化治理机制、搭建人才引进培育的数字化治理平台、培育文化科技融合的数字化治理文化是新时代背景下治理农村空心化问题的有效路径。

城乡精神文明建设融合发展是中国式现代化的本质要求、城乡协调高效发展的战略需求以及全社会文明程度跃升的关键举措，价值意蕴丰富且深厚。鉴于当前推进城乡精神文明建设融合发展中所存在的融合深度与广度不足、资源整合与流通不畅以及工作协调与沟通机制不健全等现实困境，本文提出四条推进路径：一是立根铸魂，强化思想价值引领；二是物质塑形，夯实城乡融合发展的物质基础；三是资源流通，畅通城乡要素流动渠道；四是体系建设，补齐各项工作短板。通过这些路径的实施，以期推动城乡精神文明建设向更高水平、更深层次融合发展。

乡村治理共同体作为提升乡村治理能力的重要力量，其研究价值不断显现。本文采用CiteSpace软件绘制乡村治理共同体研究知识图谱以梳理该领域演进历程。研究发现乡村治理共同体演进过程与国家乡村治理政策走向有着密切联系，注重乡村治理政策类、共同体主体类和共同体治理工具类三大类研究主题，并形成乡村治理共同体设计期、乡村治理共同体形塑期和乡村治理共同体发展期三个阶段。未来要从乡村公共利益最大化角度出发，提高公民精神，促进乡村社会活力，实现“德治、法治、自治”融入到乡村治理共同体，夯实中国特色乡村治理经验。

近年来，随着数字化浪潮的席卷，农村电商突起并日益呈现出更加强劲的发展态势。然而，农村电商在蓬勃发展的同时，也面临着电商基础设施薄弱、农民电商意识淡薄和专业电商人才短缺等现实困境，这在一定程度上限制了其高质量发展的进程。在新时代背景下，新乡贤群体的崛起为破解农村电商发展困境提供了新思路与可能性。新乡贤作为兼具乡土情怀与现代视野的先行者，通过拓宽融资渠道、发挥示范作用、完善培育体系等多方面的赋能促进了农村电商生态系统的迭代升级。

党的二十大提出了实施乡村振兴战略中人才作为第一资源的重要性，鉴于此，本研究以马克思主义人才观为指导思想，着眼于乡村振兴中人才支撑作用的价值理路、现实省思和实现路径研究。在厘清乡村振兴和人才支撑涵义的基础上，根据乡村振兴战略的实施情况和乡村人才发展规律，进一步慎思乡村振兴中人才支撑作用的实然现状，分析相关制约因素及困难挑战。从坚持马克思主义人才观的指导思想、提升人力资源开发力度、加强乡村人才教育培训和队伍建设、完善乡村人才体制机制四个方面提出乡村振兴中人才支撑作用的实现路径。最后，关于“新三农”问题，提出了政策意见：通过科技创新、数字化发展和创新创业来推动农村经济的可持续增长；改善农村地区的基础设施和社会服务水平；建立养老保障体系和提供高质量的老年人护理服务。