文化基因

文化是国家和民族之魂，文化基因的传承与发展对国家和民族有着重要意义。纪念公园是集文化资源与自然资源于一体的综合性园林，也是文化基因可以在其中突出体现的重要场所。文化基因具有筛选、整理、传递和存储文化因子的重要功能，对文化的传承发展有着不可替代的作用。文章基于文化基因视角，探索了文化基因的分类与应用表达方式。通过对孟良崮片区进行实地调研并分析总结，构建了文化基因图谱，提出了应用表达策略和方法。同时针对孟良崮纪念公园进行规划设计，验证文化基因理论在纪念公园规划设计中实践的科学合理性。

为实现望江挑花非物质文化遗产的保护与发展，并对望江挑花文化基因进行提取分析及设计应用，探索其在酒店产品的应用。将望江挑花文化基因引入现代酒店业，而酒店业作为碱基间的“氢键”，望江挑花文化基因与现代酒店业通过“氢键”形成的碱基配对相连，形成相当稳定的组合，构建一种牢固的体系，从而促使望江挑花非遗文化的良性发展。将望江挑花文化基因解码与酒店产品设计结合，突出望江挑花非遗的独特性，并在打开知名度的同时增加其酒店产品的附加值，更彰显望江挑花文化传承的意义与经济价值。

大运河国家文化公园与外国国家公园以及传统意义上的公园相比，往往更强调文化属性与多样性，传统公园或国家公园的研究和设计并没有考虑各类文化资源与自然资源的综合保护以及游憩主体的需要，因此大运河国家文化公园的研究既必要又不可替代，对于我国文化传承与未来我国大运河国家文化公园发展都具有重要意义，本研究通过查阅资料、深访明确了大运河国家文化公园的特征，并以无锡北塘段大运河为例，从文化基因的视角，按照物质文化基因与非物质文化基因构建北塘段大运河文化基因谱系图，并利用层次分析法提出并建立大运河国家文化公园文化基因价值重要性评价体系。结果表明，从无锡北塘段大运河文化基因谱系中提取出了2个B级指标，6个C级指标，18个D级指标，经过计算得出在北塘段大运河国家文化公园设计实践中，应以水文化为主体基因，以水工遗址、码头文化、历史习俗文化、民族工商业文化这三个评价因子作为附着基因进行总体的大运河国家文化公园设计实践。

传统古村落文化生态是指古村落内部形态、外部形态及其相互作用的古村落综合体带给人的具体感受和意象。传统古村落作为民族文化的载体之一，在其传承过程中有其特定的文化生态“基因”密码；构建传统古村落“文化生态基因信息图谱”，可以为我国不同文化区域传统古村落的文化生态基因挖掘、历史记忆恢复、旅游规划和景观设计、社区发展和文化传承等提供理论和实践指导，为弘扬传统文化、推进生态文明、建设“美丽中国”提供技术支撑和决策借鉴。

手工艺非物质文化遗产是中国传统文化中的重要组成部分，但在整个非遗体系中，手工艺非遗的存在感薄弱且发展缓慢，相关的衍生品也在面临市场的严峻考验。文章从手工艺的文化属性和基因切入探究，找到其对应的文化表达路径，结合设计案例分析、归纳思考得出系统的设计方法论，寻找手工艺非遗的衍生品在当代的设计新方向，同时为各地区特色手工艺的传承和发展提供思路。

本文通过研究分析NFT艺术，探讨生肖因子的NFT数字藏品的价值，从视觉图像和语义两个维度出发，针对生肖因子的调查所得的数据进行分析，运用意象设计研究方法。本人对生肖文化基因符号提取与转化，将所得数据内容进行不同的意向分类重组，完成文化体系构建的研究，给生肖文化的传播提供了方向和引导，为传统文化提供一种具有创新意义的文化传承创新体系。

面对全球化跟数字化的双重冲击之际，地方传统文化正碰上前所未有的机遇与挑战，我国非物质文化遗产与地方特色文化形式普遍遇到数据标准化欠缺、传承载体单一化、青年群体疏远、资金与技术有限、版权机制不完善等情形，同时，以生成式人工智能(AIGC)为代表的新质生产力技术正深刻地改变地方文化创作与传播的面貌，为地方传统文化注入新的生机与活力。本文对国内AIGC在文化创新应用叙事设计方面的相关案例(如《龟兹》动画、春秋航空皮影戏等)进行了梳理，研究文化基因提取方法，探寻地方文化数字化出现痛点的根源，希望能为地方传统文化生机的延续与现代传播给出建议。

儒家文化传承千年，对于塑造和影响中国传统社会的价值观和行为规范有着深远的影响，因此在中国的民俗景观中常可以发现儒家文化的痕迹。儒家文化与民俗相互影响，儒家思想为中国的民俗传统提供了基本价值观和行为准则，而民俗的实践又进一步强化了这些价值观和准则的传承和发展。以曲阜市为例研究儒家文化影响下的民俗景观，对于儒家文化和民俗的传承与发展具有重要价值。文章首先简述了民俗景观与景观基因的概念。其次，对儒家文化与民俗的关系，儒家文化对民俗影响的原因及表现进行了阐述。然后，以曲阜市为例，对民俗进行儒家文化景观基因的提取与谱系图的构建。最后，对儒家文化影响下的曲阜市民俗景观基因进行分析。

目的：在AIGC技术的引领下，当前的审美观念、内容创造手法、传播媒介以及用户体验方式均对民族非物质文化遗产的传承与推广产生了显著影响。本研究旨在通过AIGC技术创造蓝印花布的虚拟形象，探究蓝印花布传承的数字化和年轻化策略，从而突破传统蓝印花布传承的闭塞性、局限性、单一性问题，实现蓝印花布文化的现代化转型。方法：本研究采用数字人文的跨学科视角，使用文化三层次理论相结合，深入挖掘蓝印花布的独特文化内涵，并提取相关纹样。在此基础上，构建了蓝印花布非遗传承人物的虚拟形象，并制定了一系列推广方案。这些方案旨在突破时间与空间的限制，为蓝印花布技艺非遗传承创造独特的传播与体验模式。结论：AIGC技术为非遗传承与传播提供了技术支撑。本研究通过创造与推广蓝印花布非遗虚拟形象，构建了蓝印花布虚实结合的传播体系。这一体系突破传统的局限性，通过创新体验的方式将非遗文化与年轻群体紧密相连，提升他们参与的热情，助力蓝印花布实现现代化转型。

通过对鲁绣文化的提取与转译，捕捉鲁绣艺术精髓和审美创新点，为文化推陈出新提供理论依据，进一步丰富民俗艺术文创设计策略。本研究提取鲁绣艺术的艺术特质，从图案构成、色彩运用、结构技法、文化内涵四个角度剖析其符号语言，参考整理民俗艺术的文创设计策略，进而探究其具体文化转译路径，及鲁绣文创创新设计的方式方法。基于文化转译理论对民俗艺术的符号语言进行提取、转化、再生，打破固有传播局限，设计具有传统鲁绣精髓与现代审美取向相融合的文创产品。使鲁绣艺术在现代生活背景的互动应用之中焕发鲜活生机，为传统民俗艺术传承提供切实可行的设计创新思路。

本研究通过引入景观基因理论并加以转换应用，构建建筑基因识别原则与方法，并对徽州古戏台现存状况、形成影响因素以及建筑基因进行梳理和分析，挖掘徽州古戏台自身价值；本研究从古徽州地区现存古戏台中选取十七处作为研究样本进行基因提取和归纳，深度剖析徽州古戏台建筑特色，以平面布局、空间布局、建筑结构、建筑装饰、建筑木构架五个方面为切入点，构建系统性、可视化的徽州古戏台建筑基因图谱；并运用基因识别和图谱构建的方法，能对徽州古戏台的建筑文化进行提炼，有效提高徽州古戏台建筑的可传承性和利用率，对徽州古戏台保护提供新视角和模式参考。

随着电子商务的快速发展与消费升级，非遗产品的线上转化与品牌化运营成为文化消费的新热点。然而，传统靖江竹编在电商转型过程中面临“产品同质化、文化叙事薄弱、设计效率低下、用户体验单一”等现实困境。本研究基于电商用户需求与消费场景，提出“AIGC-形状文法”协同驱动的非遗电商化设计路径。通过形状文法对靖江竹编的编织结构、纹样语义与文化基因进行系统解码与规则化建模，构建可数字化传承的“文化基因库”；结合AIGC技术实现竹编纹样的智能生成、风格化演绎与多场景适配，提升设计效率与市场响应能力；并通过人机协同的评价与迭代机制，保障文化真实性与审美现代性的统一。研究进一步探讨了该路径在电商平台的产品开发、内容生成、用户体验与品牌构建中的应用价值，为非遗类产品在数字消费时代的电商化转型提供了理论支持与实践范式。

本文针对殷墟国家考古遗址公园文化展示存在的“碎片化”与“浅表化”问题，提出以旅游知识地图为核心载体，通过整合文化基因理论与场所依恋理论(S-O-R模型)，构建兼具文化深度与情感联结的旅游知识地图设计框架。研究首先从物质和非物质层面识别殷商文化基因，并基于“地域文化性、情感交流性、认知系统性”三原则设计地图内容；其次，面向游客与本地居民分别制定差异化策略；最后设计抽象–具象结合的符号系统，优化空间信息传达并在此基础上借助Visio软件构建包含三条主题旅游路线的殷商文化旅游知识地图。该研究为殷墟文化传播与游客深度体验提供了实践路径，也为遗址旅游知识地图设计提供了参考。

本研究聚焦于中国传统村落的保护与发展，通过景观基因视角进行深入探讨。首先，通过分析村落的物质与非物质层面，构建了全面理解村落历史演进和文化特性的框架。总结了景观基因理论的核心观点，即村落被视为包含实体、社会和心灵景观基因的动态整体，强调了村落作为一个活跃文化生态系统的价值。然后，通过案例分析，展示了景观基因理论在村落保护设计、文化复兴、旅游经济发展中的实际应用效果。最后，提出了促进传统村落可持续发展的策略建议，包括构建景观基因识别体系、动态监管、个性化利用方案、社区参与和社会资本注入，以及跨学科协作。本文为传统村落的保护、活化和持续发展提供了理论指导和实践参考，强调了景观基因理论在推动乡村振兴和文化遗产保护中的作用。

中国拥有深厚的传统文化和悠久的历史，传统村落资源丰富，值得被关注。在乡村振兴的背景下，文化景观的振兴有着不可替代的作用，对于乡村振兴战略来说有一定的先导性，实为重中之重。自1980年以来我国关于文化基因研究前十高频关键词是：传统村落、景观基因、基因传承、保护与更新、策略研究、历史文化街区、传承研究、设计研究、基因识别。说明文化基因在城乡历史文化保护领域的主题是城市更新与乡村振兴过程中的景观修复、地域文化的传承，即文化基因在规划、园林与建筑设计中的应用问题。忽视非物质文化景观基因的保护和可持续发展而仅仅关注对文化资源的开发，会导致传统村落发展的“失衡”。本文选取白川乡合掌村为课题研究场所，并且在此基础上通过文献研究法和案例分析法，分析了浊酒节这一非物质文化景观基因的生产与传承过程，以期服务于设计实践。

非物质文化遗产是中华优秀传统文化的重要组成部分，是激发民族归宿感和认同感的引航灯、促进民族团结的助推器、坚定文化自信的重要支撑。在田园调查和阅读相关文献的基础上，分析了湘鄂渝黔边区非遗资源赋存特点和非遗基因孕育环境特点，指出非遗基因表达的六个类型，从民间文学、传统表演艺术、传统工艺美术、传统生活知识、传统宗教仪式、传统民俗节日等方面，探索湘鄂渝黔边区主要少数民族非遗景观基因的识别。在此基础上，提出湘鄂渝黔边区非遗基因传承保护的基本思路：传承非遗基因，讲好非遗故事；依法保护非遗基因，坚持生活化传承保护；创新开发时尚元素的非遗产品；拓展非遗传承保护新途径；巩固“非遗 + 扶贫”的实践实效。

作为全球首个以“茶”为主题的世界文化遗产，景迈山数智化保护是技术应用与社会文化变革的协同产物。本文基于TOE理论框架(技术–组织–环境框架)，结合实地调研访谈，从技术、组织、环境三个维度，系统剖析景迈山数智化保护的实施逻辑，重点探讨技术赋能下地方治理模式的转型路径与文化认知的重塑机制，揭示“技术适配–组织协同–环境响应”的内在关联。研究表明，TOE框架能有效阐释景迈山数智化保护的实践逻辑，其核心价值在于通过技术、组织、环境的动态适配，实现遗产保护、社区发展与文化传承的协同共生，为类似文化景观遗产数智化保护提供理论参考与实践范式。

非物质文化遗产的当代传承面临传承主体断层、文化生态变迁与传播效能低下等严峻挑战。本文聚焦于交互虚拟现实技术的赋能机制，依托其沉浸性、交互性与想象性三大核心特性，系统论证交互虚拟现实技术同非遗数字化传承与创新发展的新路径。通过沉浸式场景重构、多模态交互设计以及“技术–文化”共创模式，旨在破解非物质文化遗产面临的“传承断层”与“体验隔阂”问题，为其在数字时代的活态延续与价值再生提供创新性解决方案。

本文论述了传统孝文化为孝行图文化之源，孝行图雏形为传统“二十四孝图”定型的图之源。而传统“二十四孝图”中多数题材经不断演绎，逐渐背离了原始孝心与孝行初衷，亦不适用于当下。文中通过对历代不同载体上的孝行图进行艺术特征比较研究，论证其流行传播性、实用功能性、艺术装饰性逐步提升；通过分析雏形较早的人物孝行图中人事物场四因素的流变，总结人物数量比例与位置关系、题材演变与情节变体、生活方式与构图样式、美学特征的变化。同时，基于当代老龄社会“孝失信”现象、孝老困境，明确重塑孝行图的现实意义与内容，并依据“以图叙事”的设计方法进行了设计实践。

本文以1912年至1949年时期老上海花砖为研究对象，探讨其纹样设计的艺术特征、文化内涵及现代转化路径。文章系统梳理了花砖的历史发展、工艺技术及其纹样在几何抽象、结构秩序和色彩运用等方面的艺术特点，指出其体现了海派文化中西融合、创新求变的风格。在此基础上，提出通过符号解构、几何重构和跨界应用等方法，实现花砖纹样在当代设计中的创新转化，为传统文化遗产的保护与活化提供实践思路。

壮锦是广西传统技艺传播和人工智能时代的重要文化，具有传统技艺所涉及的物质、观念和人群等相关要素，并支撑传统技艺传播与数字经济社会协同发展的功能。壮锦传播的人文价值、经济价值和时代价值紧密相关，嵌入到民族认同、地方文化生成和区域社会发展中。在人工智能数字化进程中，壮锦文化传播力求解决定位模糊、沉没成本、需求不足之间的供需调适。发挥人工智能优势，壮锦文化传播建构壮锦文化传播图谱；借助数字智能媒体，拓展壮锦文化传播体验；打造数字壮锦传播IP，铸牢民族共同体意识。确保智能化手段服务于壮锦传播，实现文化传播与特色保护的共生共荣。

本文以《最食人间烟火色》为研究样本，系统论述非物质文化遗产在影视剧中的三维植入策略。在场景建构层面，通过徽派建筑形制还原、水墨构图法则与动态交互设计三重维度，实现传统技艺的沉浸式传播，突破博物馆式的静态展陈模式。情节叙事方面，创新运用时空折叠技法与趣味符号重组，将榫卯工艺的传承困境与人物命运交织，并通过“视觉锚点”理论与“单刀直入”台词策略，完成文化记忆的现代性转译。观念植入维度，借助微观身体叙事与三重情感纽带，将工匠精神具象化为可视的生命律动。研究揭示影视媒介通过建筑、社会、精神三重空间再造，使非遗元素从物质载体升华为文化基因的活性载体，为传统技艺的活态传承开辟新路径。

在全球文化多元化与数字贸易深度融合的背景下，非物质文化遗产(以下简称非遗)保护面临新的挑战与机遇。本文以陇南西和麻纸为例，聚焦手工纸类非遗产品的跨境电商营销。研究发现，西和麻纸面临跨境电商专业运营能力不足、供应链与物流体系制约规模化出境、支撑跨境电商发展的复合型人才匮乏等多重困境。为此，本研究以布迪厄的文化再生产理论为基础，构建“文化解码–场景转化–渠道适配”三阶段策略模型，提出以《麻纸曲》为核心叙事载体，系统推进文化IP构建、产品场景化创新、渠道矩阵化建设与运营体系优化。文章从政策协同、产业组织优化、人才振兴与伦理规范等维度设计了保障机制，强调在商业化过程中坚守文化本真性与匠人主体性，旨在为同类非遗产品的国际化提供兼具理论深度与实践可行性的参考框架。

在全球化和城镇化进程持续深化的当代语境下，作为地域文化核心载体的方言，其生存与发展面临着前所未有的挑战。方言并非静止的语言标本，而是蕴含着地方性知识、历史记忆与情感认同的活态文化基因。本文以具有深厚历史积淀的绍兴方言为观察焦点，旨在超越静态存档的传统保护模式，探讨在数字时代如何通过科技赋能、场景重构与IP化运营等综合策略，构建一套有效的方言文化活态传承与创新发展体系。论文首先系统梳理了方言保护领域的研究脉络与实践现状，进而深入剖析其面临的代际传承断层、传播效能不足及产业化路径模糊等核心困境。在此基础上，论文重点论证了“数字化奠基–沉浸式体验–IP价值链延伸”这一“三阶赋能”模型的内在逻辑与实践路径，详细阐释了智能学习、场景复原、播客传播、研学旅行与文创开发等具体措施如何协同作用，激活方言的文化价值与经济潜能。最后，论文分析了模型实施过程中可能面临的现实挑战与局限性，并提出相应应对策略，展望了方言文化在促进城乡融合、深化文旅结合与激发产业创新等方面的未来图景，以期为地域文化的创造性转化与创新性发展提供理论参考与实践启示。

县域经济作为国民经济的基本单元，在城乡融合发展中扮演着关键角色。本研究基于人文经济学与结构化理论，选取无锡市县域中小微民营企业为研究对象，系统剖析地方性文化在企业数字化转型中的赋能机制。研究发现，“四千四万”精神等地方性文化资源通过塑造企业家精神、创新意识和团队协作能力，为企业数字化转型提供了内生动力。通过构建“文化–技术互构模型”，揭示了地方性文化基因与数字技术体系的双向建构机制：数字技术重构文化实践场景，将传统文化中的价值观念转化为数据驱动的决策逻辑；文化认知框架则塑造技术应用范式，为技术创新提供灵感来源。在此基础上，进一步提出地方性文化通过“认知框架–数字惯习–制度体系–生态网络”的四级传导机制，实现对企业数字化转型的全程赋能。研究不仅为破解县域经济“转型悖论”提供了理论框架，还提出构建“电商生态共同体”等实践路径，助力县域经济实现物质文明与精神文明协调发展的现代化目标。未来研究应进一步拓展地方性文化的差异化表达及其与数字技术的动态适配机制，结合多地域实证分析构建更具普适性的转型模型。

本文以数智时代为背景，以浙江运河文化为例分析了文创品牌IP化的内涵与特征，阐述了浙江运河文化的资源禀赋与历史价值，并总结了浙江运河文化文创品牌IP化及跨界融合过程中的现状与挑战。在此基础上，提出了数智时代浙江运河文化文创品牌IP化的创新路径，包括核心内容重组、拓宽衍生市场和建立粉丝互动三个方面，在一定程度上为相关领域的研究和实践提供了参考。

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Feature extraction technology is an important field in computer vision and image processing. It extracts the image information by using computer software, and then process these information appropriately. Finally, an image of the feature points and the corresponding feature values will be got. This paper introduced the main principles of the PCA feature extraction method, and analyzed the advantages of feature extraction in the study of cultural genes. Matlab software was used to carry out the experiments of feature extraction and recognition on the Miao costume image cultural gene data set. The effects of using original image recognition and feature extraction were compared. In final, effectiveness of the algorithm was verified and the significance of feature extraction technology in the study of cultural gene was proved.

The reverse transcription genetic engineering in the field of biology is closely related to the extraction of cultural genes contained in relics. This process is essential for building a genetic database of cultural artifacts, which can then be used for displaying and disseminating their knowledge and innovative application. The paper proposes a genetic classification system based on dominant genes such as material, pattern, vessel type, and technique, and recessive genes such as history, use, story, and meaning. The study also constructs a genetic storage system that complies with international metadata standards for artifacts. Furthermore, the paper illustrates the complete process of innovative application of genetic recombination by using specific artifacts as examples. This method not only provides a reference for other traditional cultural gene extraction, storage, and design applications but also contributes to the inheritance and application of outstanding Chinese cultural genes.

In this paper, based on the perspective of landscape genes, the inherent and disappearing genetic information of Tanghe cultural genes are identified, the landscape characteristics are collected and studied, and the landscape characteristics are further deconstructed, and the identification results are obtained and visually expressed in the form of charts. The three major articles of "protection, publicity and utilization" of regional cultural genes are done well, so that Tanghe, which has gradually retired to building streets, can "flow" again and Tanghe culture has been "passed down".

Global urbanization has led to severe damage and even disappearance of traditional villages in large numbers, significantly impacting the diversity of cultural landscapes. To effectively protect and inherit the cultural landscape of traditional villages, this study proposes the “culture-landscape genes” theory and its double-chain model. Taking the traditional Tujia villages in Shizhu County, Chongqing Municipality, China as an example, we identify, extract, correspond, encode, and comprehensively evaluate their culture-landscape genes. Based on the evaluation and analysis results, corresponding protection and development strategies are formulated. The study indicates that: firstly, the identification, extraction, and correlation of genes directly influence the construction of the evaluation system and the assessment of the protection level. Secondly, the comprehensive evaluation system under the double-chain model is more scientific and reasonable compared to the single-gene model of cultural or landscape genes. The culture-landscape genes theory proposed in this study promotes the development of the gene theory of traditional villages, and its double-chain research model effectively supplements the current methods for the protection and sustainable development of traditional villages, demonstrating a wide range of application value.

As a representative manifestation of agricultural civilization, tea agricultural cultural heritage integrates ecological wisdom, production techniques and cultural symbolism, serving as a model for harmonious human-environment interaction. This study, grounded in the theory of cultural landscape genes, developed an index system to identify the landscape features of tea agricultural heritage sites within the “ecology-production-living” (EPL) landscape framework. It identified the core cultural expression elements and explored the intrinsic connections between landscape structure and cultural genes. Anhua dark tea culture, significant as a key node of the Wanli Tea Road and in frontier tea trade, exemplifies ecological and cultural complexity within China’s tea agricultural heritage. Through field surveys and historical analysis, the primary landscape features of Anhua dark tea culture were systematically identified and four core cultural genes were decoded. The findings are as follows: (1) The EPL landscape framework was effective for the systematic identification of tea agricultural cultural heritage, with the deep integration of ecological foundations, production technologies and life rituals, which provides the structural basis for maintaining the stability of cultural genes. The four-dimensional criteria (historical rootedness, functional necessity, spatial identity and dynamic evolution) offer a methodological tool for extracting genes from similar tea culture heritage. (2)The Meishan cultural gene of “Tea-Forest Symbiosis and Faith Transmission”, the fishing-hunting cultural gene of “Fire Roasting Customs and Bamboo Basket Craftsmanship”, the Jin merchant cultural gene of “Wanli Tea Road and Integrity as the Highest Virtue”, and the border-sale cultural gene of “Frontier Integration and the Bond of Unity” reveal the transition of tea from a mountain crop to a frontier link and, ultimately, a medium for civilization, offering a dynamic model for the study of “human-environment relations”. (3) The study highlighted the role of cultural genes in preserving landscape features and continuity, facilitating the transformation of tea culture from “heritage preservation” to “civilizational exchange resources”, thus contributing the Chinese paradigm to the sustainable development of global agricultural cultural heritage.

In the context of rapid urbanization, it is imperative to address the preservation and sustainable development of rural landscapes. This study introduces a novel framework using cultural landscape gene theory to enhance the landscape spatial pattern of Linpu Village, China. Employing a multi-method approach, including data collection and historical data analysis, GIS analysis, and field surveys, we analyze the village’s landscape features and identify a well-preserved “one core, two wings” spatial configuration with diminishing accessibility from the center to the periphery. The study uncovers significant challenges to landscape coherence and legibility, including landscape element discontinuity, inadequate maintenance, and fragmented information. To address these issues, we propose optimization strategies aimed at revitalizing weakened cultural landscape genes, repairing disrupted elements, ensuring corridor integrity, and improving spatial organization. The extraction–construction–analysis–preservation model established in this research not only delivers a comprehensive analysis of Linpu’s cultural landscape but also offers a scalable framework for preserving the ecological and cultural integrity of traditional villages. This study contributes to the practical implementation of sustainable landscape strategies, enhancing the ecological adaptability and resilience of rural environments in the face of urban encroachment.

This paper presents a novel method for generating images of Yao long drums using generative artificial intelligence based on cultural gene analysis. We develop a framework that integrates cultural gene extraction with deep learning algorithms and cultural gene theory. Experimental results demonstrate that the method effectively preserves the cultural characteristics of Yao long drums while generating high-quality images. The proposed method is validated through quantitative and qualitative comparisons with traditional image generation techniques, showing significant improvements in cultural accuracy and visual quality.

Based on the issue of how to preserve vernacular landscape characters in the process of rural development, an innovative research system for identifying the extrinsic characters and the intrinsic value of village landscapes was developed through content analysis. Landscape genes are values, knowledge, cultural practices, and modes of thought implicit in the rural landscapes. The village landscape gene research system includes three aspects: landscape element and trait research, landscape composition regularity research, and landscape genes research; as well as two stages: extracting landscape genes and exploring the adaptability of landscape genes. Afterwards, through the content extraction and statistical analysis of 182 theses, 71 descriptive indices for landscape gene research were selected from the scales of rural environment, internal space of the village and vernacular architecture respectively. A comparative map of the landscape element traits and composition regularities of the two traditional villages, Wuli village and Baya Middle village, was drawn based on the index system. The research framework developed in this study has great significance for recommending rural development and management policies as well as enhancing the identification and belonging of local communities, especially for ethnic minority people.

Traditional villages are essential carriers of traditional culture and ethnic culture. Hence, it is of great significance to study and protect them in the context of urban–rural integration. From the perspective of the “Space Gene”, this study proposes the identification and extraction of the space gene. Then, we examine six traditional Dong villages in the Pingtan River Basin selected as cases to quantify their space gene diversity. The results show that (i) traditional Dong villages are rich and diverse in terms of their space types. (ii) The important value of the public space reflects the social cohesion of the Dong people. (iii) However, the sample villages still have differences in their space gene diversity index values. (iv) The characteristic culture encapsulated by the spaces of traditional Dong villages is facing disappearance. Furthermore, we propose a conservation strategy for traditional villages. Through the space gene diversity index, we can examine the current state of the protection and development of the village. The main objective of this study was to deepen our interpretation of the space in order to study the cultural value behind it.

Settlement is a special area for people to live and work in. For human beings, traditional settlements play an important role due to its unique historical and cultural characteristics or their historical landscapes. Hunan Province, located in Southern China, is one of the provinces of the country with its traditional settlements centralized and well preserved compared to other provinces of China, which are mainly attributed to its long history of culture and favorable geo-environments. This paper, taking the 30 historical and cultural ancient villages declared by the Central Government or Hunan Province government as cases, aims to interpret the spatial patterns of traditional settlements in this province according to Traditional Settlements Landscape Genes' Theory (TSLGT). By TSLGT, in order to further interpret the relationships in history or culture of traditional settlements, this paper takes the following steps firstly: (1) to construct a special index system of traditional settlements landscape genes, which is composed of residential buildings characterizations, cultural symbols characterizations, geo-environmental characters, distribution patterns of settlements; (2) to define a workflow procedure to identify the landscapes genes of traditional settlements in Hunan Province by integrating some extraction methods such as landscape elements extraction method, pattern analysis method, structure identification method, conceptual extraction method, etc.; (3) to identify all the vital landscape genes of the 30 major samples of traditional settlements in order to construct a traditional settlements landscape genes dataset with GIS software. By the former research foundation, the author draws the laws of landscape genes' spatial patterns of traditional settlements in Hunan Province by according to the following three outstanding characterizations, building genes, site selection or distribution genes and totem culture genes. The research results of this paper provide some sense advices to conservation or reasonable development or management decision of traditional settlements in Hunan Province. Of course, these results or analysis methods of this paper can also provide some crucial references to the other provinces of China to preserve or develop their own traditional settlements.

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By using “the landscape gene method” to study the immanence character and the external expression of the traditional settlement landscape and its inherent characteristics is the development to the cultural geography on the theory of “cultural landscape”. Different landscape of ancient villages has great differences. The fundamental cause is that cultural gene which influenced the formation of the landscape is different. The traditional origin totem, folk opera, living environment and the local culture have significant influence to the form of the landscape gene. On the bases of the mastering the basic institution of the settlement landscape element, we can establish an identifying system of the regional settlement landscape, and it is helpful to the regional landscape construction and the protection of the variety of the culture.

Traditional villages preserve irreplaceable tangible and intangible cultural landscapes, which concentratedly exhibit the distinctive civilization of China. With the development of urbanization, traditional villages are facing many development crises, necessitating comprehensive identification of landscape elements and explore protection pathways. In this study, we introduced the landscape gene theory and proposed a novel dual-strand model of “material-cultural” landscape genes of traditional villages consisting of 7 dimensions and 24 indicators to identify the landscape characteristics of the villages. Subsequently, the genetic mechanism and outcome of the traditional village landscape were elucidated by combining biological genetic characteristics with the evolution process of the village landscape genes. Then, combined with AHP-Fuzzy Comprehensive Evaluation method, a comprehensive evaluation system of genetic inheritance of traditional village landscape was constructed for multiple stakeholders of the village. The genetic inheritance results were screened according to the evaluation scores, capturing the maladaptive variations of landscape genes to guide the restoration of landscape genes. Finally, considering Lidipo Village in Tongchuan City, Shaanxi Province as an example, the landscape genes of Lidipo Village were identified, the genetic evaluation results of tourists and villagers were collected the maladaptive variations of landscape genes were screened and restorated. This study not only can realise the whole elements of village landscape capture, but also can accurately capture the genetic inheritance situation of landscape genes. The insights are advantageous for existing village landscape construction. Furthermore, the results provide scientific methods for the sustainable development of “each village with distinct features” in Lidipo Village and more traditional villages.

As a paragon of traditional Chinese villages, traditional Hakka village, with Peking Chinese courtyard house, Shaanxi cave dwelling, Guangxi stilted houses and Yunnan Seal houses, are called five most characteristic traditional Chinese architectures.Recently, some scholars have studied on these issues from different perspectives and have yielded substantial results.Based on these research findings, this article interprets traditional Hakka village's landscape in the perspective of landscape-gene hoping to offer a biogeography perspective in the study of traditional villages and to promote sustainable development of traditional Chinese villages.Based on the concept of landscape-genes, according to the principles in geography, such as inherent-uniqueness, external-uniqueness, local-uniqueness, the overall advantages and etc, we can identify the landscape-genetic characteristics of traditional Hakka villages from residential characteristics, layout patterns, main public building, environmental factors, Hakka decoration, building face, building colors and wall shapes.The landscape-genetic characteristics of traditional Hakka village this article abstracted conclude 8 aspects.First, the dwellings, without carved beams and painted rafters, are built based on the notions of saving and seeking truth from facts.Second, with changes from quadrate to circular, layout patterns of traditional Hakka villages now are mainly quadrate.Third, the great hall and stone flagpole are typical examples of major public buildings.Fourth, referential environmental factors find expression in water surrounding mountain.Fifth, Hakka decoration craftsmanship is highly skilled.Sixth, building colors are in harmony with the environment.Seventh, wall shapes have great Hakka characteristics.Eighth, building face is practical.This is closely related to the traditional Hakka village's natural environment, Hakka spirit, traditional concept, the history of cultures, social atmosphere and so on.

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Implementing computational methods for preservation, inheritance, and promotion of Cultural Heritage (CH) has become a research trend across the world since the 1990s. In China, generations of scholars have dedicated themselves to studying the country’s rich CH resources; there are great potential and opportunities in the field of computational research on specific cultural artefacts or artforms. Based on previous works, this paper proposes a systematic framework for Chinese Cultural Heritage Computing that consists of three conceptual levels which are Chinese CH protection and development strategy, computing process, and computable cultural ecosystem. The computing process includes three modules: (1) data acquisition and processing, (2) digital modeling and database construction, and (3) data application and promotion. The modules demonstrate the computing approaches corresponding to different phases of Chinese CH protection and development, from digital preservation and inheritance to presentation and promotion. The computing results can become the basis for the generation of cultural genes and eventually the formation of computable cultural ecosystem Case studies on the Mogao caves in Dunhuang and the art of Guqin, recognized as world’s important tangible and intangible cultural heritage, are carried out to elaborate the computing process and methods within the framework. With continuous advances in data collection, processing, and display technologies, the framework can provide constructive reference for building up future research roadmaps in Chinese CH computing and related fields, for sustainable protection and development of Chinese CH in the digital age.

Fertility inheritance, a phenomenon in which an individual's number of offspring is positively correlated with his or her number of siblings, is a cultural process that can have a strong impact on genetic diversity. Until now, fertility inheritance has been detected primarily using genealogical databases. In this study, we develop a new method to infer fertility inheritance from genetic data in human populations. The method is based on the reconstruction of the gene genealogy of a sample of sequences from a given population and on the computation of the degree of imbalance in this genealogy. We show indeed that this level of imbalance increases with the level of fertility inheritance, and that other phenomena such as hidden population structure are unlikely to generate a signal of imbalance in the genealogy that would be confounded with fertility inheritance. By applying our method to mtDNA samples from 37 human populations, we show that matrilineal fertility inheritance is more frequent in hunter-gatherer populations than in food-producer populations. One possible explanation for this result is that in hunter-gatherer populations, individuals belonging to large kin networks may benefit from stronger social support and may be more likely to have a large number of offspring.